Showing posts with label Gospel. Show all posts
Showing posts with label Gospel. Show all posts

Wednesday, May 20, 2009

UPDATE: What is the Gospel?

NOTE: This is an update to a previous post, which you can read HERE:


What is the Gospel? In my last post on this subject, I gave a common list of points that people often use in sharing Jesus with others. On his Jesus Creed blog, Scot McKnight suggests the following as a better, fuller account of the Biblical Good News that we are called to proclaim:
  • God loves you and everyone else and has a plan for us: the kingdom community.
  • But you and everyone else have a sin problem that separates you and everyone else from God, from yourselves, from one another, and from the good world God made for you.
  • The good news is that Jesus lived for you, died for you, was raised for you, and sent the Spirit for you - so you all can live as the beloved community.
  • If you enter into Jesus' story, by repentance and faith, you can be reconnected to God, to yourself, to others, and to this world.
  • Those who are reconnected like this will live now as God's community and will find themselves eternally in union with God and communion with others.
See the differences? What do you think?

Thursday, May 14, 2009

What is the GOSPEL?

To many people, this is the Gospel message that we should share with others:
  1. God created you to live in relationship with him.
  2. However, you have a sin problem that has separated you from God.
  3. Jesus died to save you from your sins.
  4. If you put your trust in him, he will forgive your sins, you will become God's child, and you will go to heaven when you die.
Is there anything wrong with this "Gospel"?

I'd love to hear what you think.

Tuesday, May 12, 2009

WHY I AM NOT A CULTURE WARRIOR...

I've said it before and I'll say it again: When it comes to the culture wars, I am a conscientious objector.

Since the 1970's evangelicalism in America has taken to getting involved in public cultural activism and the political sphere with unprecedented vigor. Evangelicals have followed the voices of religious leaders like Francis Schaeffer, Jerry Falwell, D. James Kennedy, and James Dobson to raise their voices in the public debate about such issues as abortion, the erosion of personal morality especially as portrayed in the entertainment media, and the gay rights movement. In the process, evangelical Christianity became so connected to the conservative wing of the Republican party that at times the two seemed indistinguishable. This involvement had its high water mark in the presidency of George W. Bush and the Republican domination of Congress.

As a result of this evangelical embrace of a culture war approach to their mission in the world, churches, pastors, and individual Christians have been swept up into having to choose sides on many complex issues and to adopt a "Christ against culture" mentality. This has coincided with the development of an entire Christian subculture, which in my view has isolated believers from their neighbors and genuine redemptive interaction with the world.

Thus, evangelicals find themselves in the equivalent of spiritual trench warfare. We are dug in to our positions, separated from our "enemies," seeing things only from one perspective, and having no real contact with those on the other side except to bombard them relentlessly. Doesn't sound like a Great Commission lifestyle to me!

As Michael Spencer observes on his Internet Monk blog:
Every day I listen to and read Christians whose consideration of other persons is on the basis of politics and cultural conflict. Not the Gospel. Their anger and frustration dominates, not the Gospel.
Frankly, I don't want any part of that approach. And so I've decided to conscientiously object to that path of life and "ministry."

Here are some of the reasons I've gone AWOL...

(1) The culture war approach assumes the position that America is somehow different than other nations in our manifest destiny, a "Christian" land that must be "saved" and "brought back" to its Christian "roots."

In the minds of those who assume this, there is an idea of some kind of vague Eden that once existed in our nation when people all went to church, lived moral lives, and the government supported the teachings of Christ. 'Twas never so.

(2) The culture war approach holds that the media is the arena in which we should fight our battles, that it accurately represents the reality of the situation on the ground, and that therefore we must make our voice be heard through the media in order to win peoples' hearts and minds.

The simple fact is that most people listen to broadcasts that confirm their beliefs, not challenge them. You won't find the conservatives lining up to see the latest Michael Moore or Bill Maher film. Nor will you pass many liberals listening to Rush in their cars or catch them watching Fox News at night. Culture warriors generally preach to the choir.

But that's not the only problem. By moving to a media-driven strategy, Christians have become conditioned to seek the spectacular and forsake the down-to-earth path our Savior teaches us to take--the small, seemingly insignificant, seed-planting approaches of loving our neighbors in the context of real daily life. That is the mystery of how the Kingdom comes and how the world is changed.

(3) The culture war approach relies on political machinery as a primary weapon to restore righteousness to the land.

This means we have allowed the world to choose the arena, the weapons, the rules, the referees, and the definitions of what it means to "win" or "lose" in the conflict. In addition, it makes Christians vulnerable to the temptations of power, which are among the least understood among us.

(4) The culture war approach teaches us to fear, dislike, oppose, and look down on our neighbors rather than lay down our lives for them in sacrificial love.

It pits us "against" them, when the Incarnation teaches us to be "with" them.

(5) The culture war approach leads to Christians unwisely choosing our battles and showing a misleading face to the world.

Must a person have "correct" political or cultural opinions before he can come to faith in Christ? The simple Good News of Jesus and his gracious salvation can become so mixed with righteous "positions" that the Gospel itself gets distorted.


IMHO, the culture war approach has a lot more in common with the way the Pharisees lived out the religious life and ministry than it does with our Lord Jesus Christ and his Apostles.

Saturday, April 18, 2009

EVANGELICALISM'S PROSPERITY GOSPEL PROBLEM

Well, well, it's Easter season. God's people are rejoicing in the risen Savior, meditating on the awesome mystery of his finished work that conquered sin, death, and hell, and provided his followers with a glimpse of the new heavens and new earth in his own risen state.

Jesus' resurrection and subsequent appearances restored and reassured his disciples in their faith, challenged and corrected their inadequate conceptions of who he is and what he came to do, thrilled their hearts and initiated a process of awakening and renewal that climaxed when Jesus ascended into heaven and then poured out the Holy Spirit on the Day of Pentecost, empowering the newly born church to boldly proclaim the Good News of Christ the Messiah, Savior of the world.

This is what Easter is about, right?

It's about Jesus, raised from the dead. It's about...
"the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord..."
Romans 1.1-4
Of all the events in Scripture that are about Jesus, and not about me, the Easter story of Christ's resurrection and appearances has to be at the top of the list. The entire focus is on Jesus.

But wait. A new book has unlocked the secrets of the resurrection accounts! PATH OF MIRACLES: The Seven Life-Changing Principles that Lead to Purpose and Fulfillment, by Samuel Rodriguez, tells readers that the real significance of the resurrection lies in seven principles that show us how to unlock the power within us so that we might achieve a happy, successful life. Read for yourself...
Prepare yourself; your life is about to change.

You are about to discover the way to a life full of accomplishment, achievement, and attainment, of realization, reward, and prosperity. Of healthy and happy relationships, and lasting love. Of satisfying work and success on the job. Of building wealth and financial freedom.

Right now.

This book will show you how. I will be your guide.

...God has a marathon of miracles waiting for you to enjoy right now, in this lifetime, and the seven simple principles in this book will show you how to unlock the power within you, and secure those treasures, right here, right now.

...The seven principles in this book activate heaven so we can live heaven right here. We can experience heaven here on Earth.
This is such transparently awful theology, such impossibly bad exegesis and use of Scripture, such an indefensibly cruel collection of undeliverable promises to the hungry and hurting among us that one might be tempted just to laugh it off as the pitiful sideshow of some insignificant snake-oil salesman.

However, the book's author is the president of the National Hispanic Christian Leadership Conference (NHCLC), America's largest Hispanic Christian organization, and was identified by the Wall Street Journal as one of four Latino leaders who are most influential in our nation's politics. The organization recently entered into a strategic partnership with Liberty University. The book's forward was written by respected evangelical leader, Jim Wallis. A blurb on the back flap was written by the chairman of the Board of Trustees for Gordon-Conwell Theological Seminary, a leading evangelical institution.

Evangelicalism has a "prosperity Gospel" problem. When an evangelical author who heads an evangelical organization, who is praised by leading evangelicals, writes a book that promotes said "Gospel" with such flagrant disregard for the Bible and such in-your-face enthusiasm, can there be any meaning left to the word "evangelical"?

Most certainly NOT recommended for your Easter season reading.

Tuesday, April 7, 2009

MAYBE THE BEST BLOG ARTICLE EVER...

The Gospel is for Christians.

Unfortunately, many Christians don't believe this and don't hear it often enough. For example, listen to the testimony of noted evangelical author Jerry Bridges...

My story is not unusual. Evangelicals commonly think today that the gospel is only for unbelievers. Once we're inside the kingdom's door, we need the gospel only in order to share it with those who are still outside. Now, as believers, we need to hear the message of discipleship. We need to learn how to live the Christian life and be challenged to go do it. That's what I believed and practiced in my life and ministry for some time. It is what most Christians seem to believe.

As I see it, the Christian community is largely a performance-based culture today. And the more deeply committed we are to following Jesus, the more deeply ingrained the performance mindset is. We think we earn God's blessing or forfeit it by how well we live the Christian life.

Today, I read what is perhaps the best and most important expression of the Gospel for Christians that I have seen in the blogosphere. You can find it HERE, at Michael Spencer's Internet Monk blog.

PLEASE READ iMONK'S POST!
  • Read it again.
  • Meditate on it.
  • Pray about it.
  • Discuss it with your friends and family and fellow church members.
  • Ask your pastor to read it.
  • Link to it on your blog.
  • Print it out and pass it around.
  • Carry a copy in your Bible
We must restore the Gospel message to the church. We must banish the performance-based culture. We must declare war on the moralistic therapeutic deism that is taking over the mindset of American evangelicals and their congregations.
May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. (Galatians 6.14)

What Passes for the Gospel Nowadays...

It's Holy Week, and the local churches are advertising their special services and inviting the community to attend. Today, I received an offer in the mail to visit a new nondenominational church in town ("A free gift for first time guests!). The postcard they sent was slick and attractive, if a bit impersonal. However, what truly saddened me was its message.

Here is the "Good News" they're preaching this Easter...
FIND THE POWER TO RISE AGAIN AT CHRIST'S CHURCH

Jesus didn't let a nearly two-ton stone keep him down; that Resurrection Sunday he moved the stone and rose from the grave. Are you carrying a weight that feels like two tons: pain, hardship, unmet expectations, or guilt? If you feel exhausted or trapped, join us at Christ's Church and learn how to experience the power of the resurrection in your life. Your burdens can be lifted—a relationship with God can roll them away just like the stone rolled away from Jesus' tomb at the resurrection.
The front side of the card portrays a stone with the words, "Doubt, worry, fear, anger, pain—He still moves stones."

THIS is the message of Easter?

Help! Someone has taken the "evangel" out of "evangelical"!


Saturday, January 17, 2009

The "Big Picture" of the Gospel

It has been a slow week with regard to blogging—what with sickness and all—but I'm slowly finding my way back to the computer.

Let me start tonight by recommending a good summary of the Gospel, written by Derrick Olliff.

We tend to make the Gospel into an individualistic matter, when the real point is that God, through the Gospel, is calling us to participate in his program of transforming all creation through the Lord Jesus Christ. We also divorce the Gospel message from its First Testament roots, turning it into a strictly personal transaction rather than part of a continuing story.

Olliff overturns these notions and gives a good overview of the full Gospel message.